Sunday 13 July 2014

Buri Nazar – how to ward off evil eye- Simple techniques and procedures

Buri Nazar – how to ward off evil eye - Simple Techniques and Procedures


The term “Evil Eye”, Buri Nazar, “Drishti”, “Malocchio” has references all over the world. It is a popular term to believe any unexpected turn of unpleasant events. When we have a normal, routine life going on and suddenly, out of the blue, the apple cart is tipped by unprecedented unpleasant activities, with no plausible explanation, our elders assume it to the be ill-effects of the “Evil Eye” or the eye cast out of jealousy and envy.

Some common symptoms of Evil Eye or Buri Nazar that you may have noticed yourself:
  • Sudden vomiting, 
  • Diarrhea,
  • The drying up of the milk of nursing mothers and livestock,
  • Problems with the blood, eyesight
  • Souring of milk frequently, food going bad too soon
  • continued business losses
  • Break down in office automation and machinery
  • Excessive unaccounted theft and expenses in home and work place
  • Impotence in men
  • Total head and back of the neck pain and the feeling of heavy eyes.
  • An acute uneasiness or apprehension: everything seems to go wrong.
  • Frequent quarrels amongst husbands and wives
  • Total breakdown of communication amongst married partners and love
  • Stomach ache accompanied with dizziness and a feeling of vomiting. 
  • Amongst the babies, they cry without reason and have terrible stomach pangs and pain.

 Various Remedies in different cultures:

 In China the remedy for the evil eye is the 
Pa Kua mirror, a six-sided mirror that is hung on the front door or placed in the front window to reverse bad energy back to the sender. Some of these mirrors are convex to reflect back the bad “poison darts” or “arrows” of multiple ill-wishers and some are concave to reflect energy in a definite direction back at, for instance, a nosy neighbor, whose gaze may have lingered on your home for too long. In Feng Shui, mirrors are often used as a cure all to reflect negative energy back at all kinds of things – people, bad architecture, traffic, neighbors, physical obstructions such as trees or rocks or anything else that might considered to be a conductor of Har Shui (negative vibrations). 

Indian women wear kohl to prevent themselves to get affected by the evil eye or the Buri Nazar. The new born babies are also placed a small black kohl dot on the forehead near the the hair, half-hiding in the hair to ward off evil eye. In India cords strung with blue beads are placed on newborn babies. When the cord breaks and the beads are lost the child is considered to have a strong enough aura to protect him or herself from the evil eye. Red cords worn upon the wrist or neck are thought to have a powerful effect against ocular malevolence or the “Evil Eye” or Buri nazar.  

Some popular symptoms and their remedies are as follows:

Symptom 1: Child crying incessantly without reason, looks like a stomach upset or the reason is unknown.

Remedy: Take 2 red dry chillies, some rock salt, mustard seeds and a few strands of the mothers hair and rotate over the child clockwise thrice and then anti-clockwise thrice, from top to bottom, front and back. Now take a hot plate- tava and put all of this on the hot plate.


If the red chillies fumes irritates your nose and makes you sneeze then the evil eye was not  there, but even after the red chillies have burnt to black cinder and there is no irritation, then the evil eye was strong. The baby will start to feel fine in no time.

Symptom 2: Adult is feeling sluggish, irritable, sickly and loss of appetite for no reason.

Remedy: Take  some rock salt and the do the above clockwise and anti clockwise rotation over the head and immerse in a glass of water kept close by. It is believed that as the  salt mixes with water, the evil eye will also dissolve away.

Symptom 3: A particular member in the family suffers from chronic illness? The reason could be very well due to evil eye of neighbors or relatives.

Remedy: Take sea water in a bottle or can and distill the water using a white cloth. After distillation, take the distilled water and mix a small proportion of ” Gau Mutra”(cow’s urine). Store it in a bottle and spread the water inside every rooms of the house during Tuesday, Friday, Full moon day and new moon day. This remedy will burn the evil eye and its resulting illness.

Symptom 4: Frequent illness and loss of appetite for livestock’s. Domestic animals are also in unrest and seem agitated.

Remedy: Do you know evil eye can also affect domestic animals?  One of the way to remove this evil eye is by bathing the affected livestock’s using turmeric powder mixed in water. Another effective method is to rotate a burning coconut over the animals body to remove the evil eye.

Symptom 5: Is your business running a bad patch, not getting the deserved success in business? Then it might be due to the evil eye of your business competitors.


Remedy: To ward off evil eye by business competitors or neighbors, place lemon in a glass full of water. Make sure the glass is a white transparent one. Keep the glass in a place which is very visible to people who visit your place. Also, change the water every day. On every Saturday, remove the lemon and replace it with new one. By doing this, you can ward off evil eye that affects your business or profession.

Symptom 6: Misfortunes, Bad luck, loss of fortune and jobless situation. These are some of the common evil eye effects.

Remedy: One of the common and well known method to remove evil eye is by keeping an aquarium in the house. Aquarium should be kept in the Hall of the house, and should be placed in the south side of the Hall. You may also install (put on wall of house) the Durga Kavach Yantra to ward off evil eye. (it is very easily available in the master at any pooja shop)

Putting up a photograph of the famed Panchamukhi Hanumanji is also a sure-shot way to remove evil eye and safeguard from negative energies. Vastu Dosha can be removed and nullified by this rare phtoograph.


Symptom 7: Evil eye can easily affect pregnant ladies when they go out of the house, and such envious thoughts can affect the health of pregnant women.

Remedy: While going out, take a two to three neem tree leaves and keep it with you. After returning to home, burn the neem tree leaves, thus burning the evil eye that was cast on you. 


The above topic is publish from astropeep.com. thank you astropeep.com for providing the such a wonderful post. thank you. 

Monday 20 February 2012

Shiva Invocation - शिव को जागृत करने का मंत्र


Shiva Invocation

 


Translation:

Great God, Reliever of Suffering, Great Mover of Energy in the Body (Yogi), Supreme One I hold in my heart (Ishvara), Remover of Difficulty, You who carries the vibrations of "M" (that which is the dissolving letter in A-U-M), I bow to you.

I bow to Shiva, to Peace, to the manifestation of existence, and offer my soul in entirety, Oh, Ultimate Reality!

You are Mother and Father; you alone are friend and relation. You are wisdom and prosperity, Oh, God of Gods, you are Everything!

Listen to the mantra:

This mantra is used during our Kali Puja to invoke and honor Shiva as Lord of the Dance, Maha Deva, the Great God and Lord of the Universe, He who is Shaper of Consciousness. This mantra invites engagement with Shiva as pure energy connected to our Soul, and as the energy that is recognized in many forms in the matter of Creation.

We utilize this mantra to excite our devotion and make a concrete connection to the magnificence of God beyond our attachments.

Use this mantra in your daily practice to open your heart and honor your commitment to the Divine, to the Unpathologized Sacred Male in all His forms.



Shiva Chalisa

Shiva Chalisa

Shiva 
ChalisaShiva Chalisa is a prayer for Lord Shiva - one of the Gods of Hindu trinity, the other two being Brahma and Vishnu. Shiva Chalisa praises the Lord and asks for his help in removing hardships and obstacles in devotee's life. It is said that devotees seeking blessings of Lord Shiva must recite Shiva Chalisa with devotion and sincerity. It is suggested that devotees should focus their mind on Lord Shiv or his image and then recite Shiv Chalisa.

Here, Lord Shiv Chalisa is presented along with English Translation for better understanding.

Lord Shiv Chalisa English Translation
Jai Ganesh Girija Suvan
Mangal Mul Sujan
Kahat Ayodhya Das Tum Dev Abhaya
Varadan
Glory to Lord Ganesh, the Divine Son of Goddess Girija, the cause of all auspiciousness and intelligence. Ayodha Dass (the composer of these verses) humbly requests that every one be blessed with the boon of being fearless.
Jai Girija Pati Dinadayala
Sada Karat Santan Pratipala
Bhala Chandrama Sohat Nike Kanan
Kundal Nagaphani Ke
O Glorious Lord, consort of Parvati You are most merciful. You always bless the poor and pious devotees. Your beautiful form is adorned with the moon on Your forehead and on your ears are earrings of snakes' hood.
Anga Gaur Shira Ganga Bahaye
Mundamala Tan Chhara Lagaye
Vastra Khala Baghambar Sohain Chhavi
Ko Dekha Naga Muni Mohain
The holy Ganges flows from your matted hair. The saints and sages are attracted by Your splendid appearance. Around Your neck is a garland of skulls. White ash beautifies Your Divine form and clothing of lion's skin adorns Your body.
Maina Matu Ki Havai Dulari
Vama Anga Sohat Chhavi Nyari
Kara Trishul Sohat Chhavi Bhari Karat
Sada Shatrun Chhayakari
O Lord, the beloved daughter of Maina on Your left adds to Your splendid appearance. O Wearer of the lion's skin, the trishul in Your hand destroys all enemies.
Nandi Ganesh Sohain Tahan Kaise
Sagar Madhya Kamal Hain Jaise
Kartik Shyam Aur Ganara-U Ya Chhavi
Ko Kahi Jata Na Kauo
Nandi and Shri Ganesh along with Lord Shiva appear as beautiful as two lotuses in the middle of an ocean. Poets and philosophers cannot describe the wonderful appearance of Lord Kartikeya and the dark complexioned Ganas (attendants).
Devan Jabahi Jaya Pukara
Tabahi Dukha Prabhu Apa Nivara
Kiya Upadrav Tarak Bhari Devan Sab Mili
Tumahi Juhari
O Lord, whenever the Deities humbly sought Your assistance, You kindly and graciously uprooted all their problems. You blessed the Deities with Your generous help when the demon Tarak outraged them and You destroyed him.
Turata Shadanana Apa Pathayau
Lava-Ni-Mesh Mahan Mari Girayau
Apa Jalandhara Asura Sanhara Suyash
Tumhara Vidit Sansara
O Lord, You sent Shadanan without delay and thus destroyed the evil ones Lava and Nimesh. You also destroyed the demon Jalandhara. Your renown is known throughout the world.
Tripurasur Sana Yudha Machayi
Sabhi Kripakar Lina Bachayi
Kiya Tapahin Bhagiratha Bhari Purva
Pratigya Tasu Purari
O Lord, Purari, You saved all Deities and mankind by defeating and destroying the demons Tripurasura. You blessed Your devotee Bhagirath and he was able to accomplish his vow after rigorous penance.
Danin Mahan Tum Sama Kou Nahin
Sevak Astuti Karat Sadahin
Veda Nam Mahima Tab Gayaee Akatha
Anandi Bhed Nahin Payee
O Gracious One, devotees always sings Your glory. Even the Vedas are unable to describe Your greatness. No one is as generous as You are.
Pragate Udadhi Mantan Men Jvala
Jarat Sura-Sur Bhaye Vihala
Kinha Daya Tahan Kari Sahayee
Nilakantha Tab Nam Kahayee
Lord, when the ocean was churned and the deadly poison emerged, out of Your deep compassion for all, You drank the poison and saved the world from destruction. Your throat became blue, thus You are known as Nilakantha.
Pujan Ramchandra Jab Kinha
Jiti Ke Lanka Vibhishan Dinhi
Sahas Kamal Men Ho Rahe Dhari Kinha
Pariksha Tabahin Purari
When Lord Rama worshipped You, He became victorious over the king of demons, Ravana. When Lord Rama wished to worship Thee with one thousand lotus flowers, the Divine Mother, to test the devotion of Shri Ram, hid all the flowers at Your request.
Ek Kamal Prabhu Rakheu Joi
Kushal-Nain Pujan Chaha Soi
Kathin Bhakti Dekhi Prabhu Shankar
Bhaye Prasanna Diye-Ichchhit Var
O Lord, You kept on looking at Shri Ram, who wished to offer His lotus-like eyes to worship Thee. When You observed such intense devotion, You were delighted and blessed Him. You granted His heart's desire.
Jai Jai Jai Anant Avinashi
Karat Kripa Sabake Ghat Vasi
Dushta Sakal Nit Mohin Satavai
Bhramat Rahe Mohin Chain Na Avai
Glory be unto You O Gracious, Infinite, Immortal, All-pervading Lord. Evil thought torture me and I keep on travelling aimlessly in this world of mundane existence. No relief seems to be coming my way.
Trahi-Trahi Main Nath Pukaro
Yahi Avasar Mohi Ana Ubaro
Lai Trishul Shatrun Ko Maro
Sankat Se Mohin Ana Ubaro
O Lord! I beseech Your help and seek your divine blessing at this very moment. Save and protect me. Destroy my enemies with Your Trishul. Release me from the torture of evil thoughts.
Mata Pita Bhrata Sab Hoi
Sankat Men Puchhat Nahin Koi
Svami Ek Hai Asha Tumhari
Ava Harahu Aba Sankat Bhari
O Lord, when I am in distress, neither my parents, brothers, sisters nor loved ones can relieve my suffering. I depend only on You. You are my hope. Eliminate the cause of this tremendous torture and bless me with Your compassion.
Dhan Nirdhan Ko Deta Sadahin
Jo Koi Janche So Phal Pahin
Astuti Kehi Vidhi Karai Tumhari
Kshamahu Nath Aba Chuka Hamari
O Lord, You bless the downtrodden with prosperity and grant wisdom to the ignorant. Lord, due to my limited knowledge, I omitted to worship Thee. Please forgive me and shower Your grace upon me.
Shankar Ho Sankat Ke Nishan
Vighna Vinashan Mangal Karan
Yogi Yati Muni Dhyan Lagavan
Sharad Narad Shisha Navavain
O Lord Sankar, You are the destroyer of all miseries. You remove the cause of all obstacles and grant Your devotees eternal bliss. The saints and sages meditate upon Thy most beautiful form. Even celestial beings like Sharad and Narad bow in reverence to You.
Namo Namo Jai Namah Shivaya
Sura Brahmadik Par Na Paya
Jo Yah Patha Karai Man Lai
Tapar Hota Hai Shambhu Sahayee
O Lord, prostration to You. Even Brahma is unable to describe Thy greatness. Whosoever recites these verses with faith and devotion receives Your infinite blessings.
Riniyan Jo Koi Ho Adhikari
Patha Karai So Pavan Hari
Putra-hin Ichchha Kar Koi
Nischaya Shiva Prasad Tehin Hoi
Devotees who chant these verses with intense love become prosperous by the grace of Lord Shiva. Even the childless wishing to have children, have their desires fulfilled after partaking of Shiva-prasad with faith and devotion.
Pandit Trayodashi Ko Lavai
Dhyan-Purvak Homa Karavai
Trayodashi Vrat Kare Hamesha
Tan Nahin Take Rahe Kalesha
On Trayodashi (13th day of the dark and bright fortnights) one should invite a pandit and devotedly make offerings to Lord Shiva. Those who fast and pray to Lord Shiva on Trayodashi are always healthy and prosperous.
Dhupa Dipa Naivedya Charhavai
Anta Vasa Shivapur Men Pavai
Kahai Ayodhya Asha Tumhari
Jani Sakal Dukha Harahu Hamari
Whosoever offers incense, prasad and performs arti to Lord Shiva, with love and devotion, enjoys material happiness and spiritual bliss in this world and hereafter ascends to the abode of Lord Shiva. The poet prays that Lord Shiva removed the suffering of all and grants them eternal bliss.
Nitya Nema kari Pratahi
Patha karau Chalis
Tum Meri Man Kamana
Purna Karahu Jagadish

Om Shivaya Namaa
O Universal Lord, every morning as a rule I recite this Chalisa with devotion. Please bless me so that I may be able to accomplish my material and spiritual desires.

Om Shivaya Namaa

Shiva Prayer - (शिव प्रार्थना)

Shiva Prayer - (शिव प्रार्थना)

Shiva 
PrayerFor the devotees of Lord Shiva here is a collection of Lord Shiva Prayers with meaning! Devotees seeking blessings of Lord Shiva must recite Shiv Prarthana with sincerity and faith.

Lord Shiva Prayer - I
Om Sarva Mangal Manglaye Shivay Sarvaarth Sadhike
Sharanye Trayambake Gauri Narayaani Namostu Te
Meaning:
Oh the divine couple Shiva Parvati !
O ! Thee, the protectors of this universe,
Along with Lords Brahma and Vishnu
We pray to You for our well-being, prosperity and the enlightenment of our souls.

Lord Shiva Prayer - II
This mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka. Sankara means giver of blessings: (sana = blessings, Kara = the Giver). Trayambaka is the three eyed one, where the third eye signifies the giver of knowledge, which destroys ignorance and releases us from the cycle of death and rebirth.

Om Namastestu Bhagavan
Visvesaraya Mahadevaya
Trayambakaya Tripurantakaya
Trikagni - Kalaya
Kalagni - Rudraya Nil - Kanthaya Mrityunjaya
Sarvesvaraya Sadadhivaya
Sriman Mahadevaya Namah.
Meaning:
Om. I bow down to Lord Shiva, who is the creator and protector of the universe, who is the greatest among Gods, who has three eyes, who is the annihilator of all the three worlds, one whose throat is blue, who is the conqueror of death, who is the Lord of all, who is propitious who is possessed of all marks of greatness and who is the greatest among Gods. To him my prostration.

Lord Shiva Prayer - III
Naagendra haaraaya thriloochanaaya bhasmaangadhaaraaya maheshwaraaya
Nityaaya shudhdhaaya digambaraaya tasmai nakaaraaya namahshivaaya

Meaning:
Salutations to Shiva who wears a serpent as garland, who is three-eyed, whose bare body is covered with ashes, who is forever pure and the very embodiment of sacrifice.

Shiva Dhun
Shivo Bhokta, Shiva Bhojya
Shivo Karta, Shivah Karma
Shivah Karanatmakah
Meaning:
Shiva is the experiencer and the highest object of experience. Shiva is the goal of Sadhana. There is nothing apart from Shiva. There is nothing other than Shiva. Whatever there is, is Shiva. There is nothing, which is not Shiva. There is no place, which is not Shiva. There is no time, which is not Shiva. To be aware of this is to be aware of Shiva.

Shivratri - શિવરાત્રિ વ્રતં

.. શિવરાત્રિ વ્રતં ..

Perform Ganapati puja praying for no hurdles to the puja. Do the sankalpam as prescribed below:


મમોપાત્ત સમસ્ત દુરિત ક્શયદ્વાર શ્રી પરમેશ્વર પ્રીત્યર્ત્તમ
શુભે શોભને મુહૂર્તે આદ્યબ્રહ્મણઃ દ્વિતીયપરાર્ધે
શ્વેત વરાહકલ્પે વૈવસ્વત મન્વંતરે કલિયુગે
પ્રથમપાદે જંબૂ દ્વીપે ભારતવર્ષે ભરતખણ્ડે
અસ્મિન વર્તમાને વ્યવહારિક - નામેન સંવત્સરે
ઉત્તરાયને શિશિર ઋતૌ કુમ્બ માસે
કૃષ્ણ પશે ચતુર્ધશ્યામ સુભતિતૌ - વાસર યુક્તાયામ
શુભનશત્ર શુભયોગ શુભકરણ એવંગુણ વિશેષણ વિશિષ્ટાયાં
શુભતિથૌ શિવરાત્રિ પુણ્યકાલે શ્રી પરમેશ્વર પ્રીત્યર્થં 
મમ શેમસ્થૈર્ય
વિજયાયુરારોગ્યૈશ્વર્યાપિ વૃદ્ધ્યર્થં ધર્માર્થ
કામમોશ ચતુર્વિધ ફલપુરુષાર્થ સિદ્ધ્યર્થં
ઇષ્ટ કામ્યાર્થ સિદ્ધ્યર્થં મમ સમસ્ત દુરિતોપ
શાન્ત્યર્થં સમસ્ત મઙ્ગળ વાપ્ત્યર્થં શ્રી સામ્બ સદાશિવ
પ્રસાદેન સકુટુમ્બસ્ય ઘ્ય઼્આન વૈરાગ્ય મોક્શ પ્રાપ્ત્યર્ત્તમ
વર્ષે વર્ષે પ્રયુક્ત શિવરાત્રિ પુણ્યકાલે સમ્બ પરમેશ્વ પૂજામ કરિષ્યે ||

નમઃ |
  • Now do the kalasa puja.
  • Meditate on Lord sambu parameshvara with this shloka:

ચન્દ્ર કોઠિ પ્રતીકાશં ત્રિનેત્રં ચન્દ્ર ભૂષણમ.હ |
આપિઙ્ગળ જટજૂટં રત્ન મૌળિ વિરાજિતમ.હ ||

નીલગ્રીવં ઉતારાઙ્ગં તારહારોપ શોભિતમ.હ |
વરદાભય હસ્તઞ્ચ હરિણઞ્ચ પરશ્વતમ.હ ||

તતાનં નાગ વલયં કેયૂરાઙ્ગત મુદ્રકમ.હ |
વ્યાઘ્ર ચર્મ પરીતાનં રત્ન સિંહાસન સ્થિતમ.હ ||

આગચ્ચ દેવદેવેશ મર્ત્યલોક હિતેચ્ચયા |
પૂજયામિ વિદાનેન પ્રસન્નઃ સુમુખો ભવ ||

ઉમા મહેશ્વરં દ્યાયામિ | આવાહયામિ ||
  • Do the prana pratishta of Lord Shiva and perform a simple puja with dhupa-dipam and fruit offering

પાદાસનં કુરુ પ્રાઘ્ય઼્અ નિર્મલં સ્વર્ણ નિર્મિતમ.હ |
ભૂષિતં વિવિતૈઃ રત્નૈઃ કુરુ ત્વં પાદુકાસનમ.હ ||

ઉમા મહેશ્વરાય નમઃ | રત્નાસનં સમર્પયામિ ||

ગઙ્ગાદિ સર્વ તીર્થેભ્યઃ મયા પ્રાર્ત્તનયાહૃતમ.હ |
તોયમ એતત સુકસ્પર્શમ પાદ્યાર્થમ પ્રદિગૃહ્યતામ.હ ||

ઉમા મહેશ્વરાય નમઃ | પાદ્યં સમર્પયામિ ||

ગન્ધોદકેન પુષ્પેણ ચન્દનેન સુગન્ધિના |
અર્ઘ્યં કૃહાણ દેવેશ ભક્તિં મે હ્યચલાં કુરુ ||

ઉમા મહેશ્વરાય નમઃ | અર્ઘ્યં સમર્પયામિ ||

કર્પૂરોશીર સુરભિ શીતળં વિમલં જલમ.હ |
ગઙ્ગાયાસ્તુ સમાનીતં ગૃહાણાચમણીયકમ.હ ||

ઉમા મહેશ્વરાય નમઃ | આચમનીયં સમર્પયામિ ||

રસોસિ રસ્ય વર્ગેષુ સુક રૂપોસિ શઙ્કર |
મધુપર્કં જગન્નાથ દાસ્યે તુભ્યં મહેશ્વર ||

ઉમા મહેશ્વરાય નમઃ | મધુપર્કં સમર્પયામિ ||

પયોદધિ કૃતઞ્ચૈવ મધુશર્કરયા સમમ.હ |
પઞ્ચામૃતેન સ્નપનં કારયે ત્વાં જગત્પતે ||

ઉમા મહેશ્વરાય નમઃ | પઞ્ચામૃત સ્નાનં સમર્પયામિ ||

મન્ધાકિનિયાઃ સમાનીતં હેમાંબોરુહ વાસિતમ.હ |
સ્નાનાય તે મયા ભક્ત્યા નીરં સ્વીકૃયતાં વિભો ||

ઉમા મહેશ્વરાય નમઃ | શુદ્દોદક સ્નાનમ સમર્પયામિ | 
સ્નાનાનન્તરં આચમનીયં સમર્પયામિ ||

વસ્ત્રં સૂક્શ્મં તુકૂલેચ દેવાનામપિ દુર્લભમ.હ |
ગૃહાણ ત્વમ ઉમાકાન્ત પ્રસન્નો ભવ સર્વતા ||

ઉમા મહેશ્વરાય નમઃ | વસ્ત્રં સમર્પયામિ ||

યઘ્ય઼્ઓપવીતં સહજં બ્રહ્મણા નિર્મિતં પુરા |
આયુષ્યં ભવ વર્ચસ્યં ઉપવીતં ગૃહાણ ભો ||

ઉમા મહેશ્વરાય નમઃ | યઘ્ય઼્ઓપવીતં સમર્પયામિ ||

શ્રીકણ્ઠં ચન્દનં દિવ્યં ગન્ધાઢ્યં સુમનોહરમ.હ |
વિલેપનં સુરશ્રેષ્ટ મત્દત્તમ પ્રતિ ગૃહ્યતામ.હ ||

ઉમા મહેશ્વરાય નમઃ | ગન્ધં સમર્પયામિ ||

અક્શદાન ચન્દ્ર વર્ણાપાન શાલેયાન સદિલાન શુભાન |
અલઞ્કારાર્થમાનીદાન ધારયસ્ય મહાપ્રભો ||

ઉમા મહેશ્વરાય નમઃ | અક્શદાન સમર્પયામિ ||

માલ્યાતીનિ સુગન્ધીનિ મલદ્યાતીનિ વૈ પ્રભો |
મયાહૃદાનિ પુષ્પાણિ પૂજાર્થં તવ શઞ્કર ||

ઉમા મહેશ્વરાય નમઃ | પુષ્પમાલાં સમર્પયામિ ||

|| અઙ્ગ પૂજ ||

શિવાય નમઃ | પાદૌ પૂજયામિ |
શર્વાય નમઃ |  કુલ્પૌ પૂજયામિ |
રુદ્રાય નમઃ | જાનુની પૂજયામિ |
ઈશાનાય નમઃ |  જઙ્ઘે પૂજયામિ |
પરમાત્મને નમઃ |  ઊરૂ પૂજયામિ |
હરાય નમઃ |  જઘનં પૂજયામિ |
ઈશ્વરાય નમઃ | ગુહ્યં પૂજયામિ |
સ્વર્ણ રેતસે નમઃ |  કટિં પૂજયામિ |
મહેશ્વરાય નમઃ | નાભિં પૂજયામિ |
પરમેશ્વરાય નમઃ | ઉદરં પૂજયામિ |
સ્ફટિકાભરણાય નમઃ |  વક્શસ્થલં પૂજયામિ |
ત્રિપુરહન્ત્રે નમઃ |  ભાહૂન પૂજયામિ |
સર્વાસ્ત્ર ધારિણે નમઃ |  હસ્તાન પૂજયામિ |
નીલકણ્ઠાય નમઃ | કણ્ઠં પૂજયામિ |
વાચસ્પતયે નમઃ | મુખં પૂજયામિ |
ત્ર્યમ્બકાય નમઃ | નેત્રાણિ પૂજયામિ |
ફાલ ચન્દ્રાય નમઃ |  લલાટં પૂજયામિ |
ગઙ્ગાધરાય નમઃ |  જટામણ્ડલં પૂજયામિ |
સદાશિવાય નમઃ |  શિરઃ પૂજયામિ |
સર્વેશ્વરાય નમઃ | સર્વાણ્યઙ્ગાનિ પૂજયામિ |
  • PerforM the shivashtottara sata or sahasra namavali puja.
  • Refer to (1) (2) below.

સામ્બ પરમેશ્વરાય નમઃ | નાનાવિત પરિમળપત્ર
 પુષ્પાણિ સમર્પયામિ ||

|| ઉત્તરાઙ્ગ પૂજ ||

વનસ્પતિરસોદ્ભૂતઃ ગન્ધાઢ્યશ્ચ મનોહરઃ |
આગ્રેયઃ સર્વદેવાનાં ધૂપોયં પ્રતિગૃહ્યતામ.હ ||

ઉમા મહેશ્વરાય નમઃ | ધૂપં આગ્રાપયામિ ||

સાજ્યં ત્રિવર્ત્તિ સમ્યુક્તં વહ્નિના યોજિતં મયા |
દીપં ગૃહાણ દેવેશ ત્રૈલોક્ય તિમિરાપહમ.હ ||

ઉમા મહેશ્વરાય નમઃ | દીપં દર્શયામિ ||

નૈવેદ્યં ગૃહ્યતાં દેવ ભક્તિં મે હ્યચલાં કુરુ |
શિવેપ્સિતં વરં દેહિ પરત્ર ચ પરાં ગતિમ.હ ||

ઉમા મહેશ્વરાય નમઃ | મહાનૈવેદ્યં સમર્પયામિ ||

ૐ ભૂર્ભુવસ્સુવઃ તત્સવિતુર્વરેણ્યં ભર્ગો દેવસ્ય 
ધીમહિ દિયો યો નઃ પ્રચોદયાત.હ |
ૐ દેવ સવિતઃ પ્રસૂવ સત્યં ત્વર્થેન પરિશિઞ્ચામિ |
 અમૃતોપસ્તરણમસિ | 
ૐ પ્રાણયસ્વાહા | ૐ અપાનાયસ્વાહા | ૐ વ્યાનાય સ્વાહા |
 ૐ ઉદાનાય સ્વાહા | ૐ સમાનાય સ્વાહા |
ૐ બ્રહ્મણે સ્વાહા | બ્રહ્મણિ મ આત્મા અમૃતત્વાય | 
અમૃતાભિતાનમસિ ||

નૈવેદ્યાનન્તરં આચમનીયં સમર્પયામિ |

પૂગીફલ સમાયુક્તં નાગવલ્લી દળૈર યુતમ.હ |
કર્પૂર ચૂર્ણ સંયુક્તં તાંબૂલં પ્રતિગૃહ્યતામ.હ ||

ઉમા મહેશ્વરાય નમઃ | કર્પૂર તાંબૂલં સમર્પયામિ ||

ચક્શુર્તં સર્વલોકાનાં તિમિરસ્ય નિવારણમ.હ |
આર્દિગ્યં કલ્પિતં ભક્ત્યા ગૃહાણ પરમેશ્વર ||

ઉમા મહેશ્વરાય નમઃ | કર્પૂર નીરાઞ્જનં સમર્પયામિ | 
આચમનીયં સમર્પયામિ ||

યાનિકાનિચ પાપાનિ જન્માન્તર કૃતાનિ ચ |
તાનિ તાનિ વિનશ્યન્તિ પ્રદક્શિણ પતે પતે ||

ઉમા મહેશ્વરાય નમઃ | પ્રદક્શિણં સમર્પયામિ ||

પુષ્પાઞ્જલિં પ્રદાસ્યામિ ગૃહાણ કરુણાનિદે |
નીલકણ્ઠ વિરૂપાક્શ વામાર્દ ગિરિજ પ્રભો ||

ઉમા મહેશ્વરાય નમઃ | પુષ્પાઞ્જલિં સમર્પયામિ | 
મન્ત્રપુષ્પં સ્વર્ણપુષ્પં સમર્પયામિ ||

મન્ત્રહીનં ક્રિયાહીનં ભક્તિહીનં સુરેશ્વર |
યત્પૂજિતં મયા દેવ પરિપૂર્ણમ તતસ્તુ તે ||

વન્દે શમ્ભુમુમાપતિં સુરગુરું વન્દે જગત્કારણમ.હ 
  વન્દે પન્નગભૂષણં મૃગધરં વન્દે પશૂણામ પતિમ.હ |
વન્દે સૂર્ય શશાંકવહ્નિ નયનં વન્દે મુકુન્દ પ્રિયમ.હ 
  વન્દે ભક્ત જનાશ્રયઞ્ચ વરદં વન્દે શિવં શઙ્કરમ.હ ||

નમઃશિવાભ્યાં નવ યૌવનાભ્યાં 
  પરસ્પરાશ્લિષ્ટ વપુર ધરાભ્યામ.હ |
નગેન્દ્ર કન્યા વૃષ કેતનાભ્યાં
  નમો નમઃશઙ્કર પાર્વતીભ્યામ.હ ||

|| અર્ઘ્યમ ||

શુક્લામ્બરધરં વિશઃણું શશિવર્ણં ચતુર્ભુજં |
પ્રસન્ન વદનં દ્યાયેત સર્વવિગ્નોપશાન્તયે ||

મમોપાત્ત સમસ્ત દુરિત ક્શયદ્વાર શ્રી પરમેશ્વર
 પ્રીત્યર્ત્તં |
મયા ચરિત શિવરાત્રિ વ્રદપૂજાન્તે ક્શીરાર્ઘ્ય પ્રદાનં 
ઉપાયદાનઞ્ચ કરિષ્યે ||

નમો વિશ્વસ્વરૂપાય વિશ્વસૃષ્ટ્યાદિ કારક |
ગઙ્ગાધર નમસ્તુભ્યં ગૃહાણાર્ઘ્યં મયાર્પિતમ.હ ||

ઉમા મહેશ્વરાય નમઃ | ઇદમર્ઘ્યં ઇદમર્ઘ્યં ઇદમર્ઘ્યં ||

નમઃશિવાય શાન્તાય સર્વપાપહરાયચ |
શિવરાત્રૌ મયા દત્તમ ગૃહાણાર્ઘ્યં પ્રસીત મે ||

ઉમા મહેશ્વરાય નમઃ | ઇદમર્ઘ્યં ઇદમર્ઘ્યં ઇદમર્ઘ્યં ||

દુઃખ દારિદ્ર્ય પાપૈશ્ચ દગ્તોહં પાર્વતીપતે |
માં ત્વં પાહિ ,અહાભાહો ગૃહણાર્ઘ્યં નમોસ્તુ તે ||

ઉમા મહેશ્વરાય નમઃ | ઇદમર્ઘ્યં ઇદમર્ઘ્યં ઇદમર્ઘ્યં ||

શિવાય શિવરૂપાય ભક્તાનાં શિવદાયક |
ઇદમર્ઘ્યં પ્રદાસ્યામિ પ્રસન્નો ભવ સર્વતા ||

ઉમા મહેશ્વરાય નમઃ | ઇદમર્ઘ્યં ઇદમર્ઘ્યં ઇદમર્ઘ્યં ||

અંબિકાયૈ નમસ્તુભ્યં નમસ્તે દેવિ પાર્વતિ |
અમ્બિકે વરદે દેવિ ગૃહ્ણીદાર્ઘ્યં પ્રસીદ મે ||

પાર્વત્યૈ નમઃ | ઇદમર્ઘ્યં ઇદમર્ઘ્યં ઇદમર્ઘ્યં ||

સુબ્રઃમણ્ય મહાભગ કાર્તિકેય સુરેશ્વર |
ઇદમર્ઘ્યં પ્રદાસ્યામિ સુપ્રીતો વરદો ભવ ||

સુબ્રહ્મણ્યાય નમઃ | ઇદમર્ઘ્યં ઇદમર્ઘ્યં ઇદમર્ઘ્યં ||

ચણ્ડિકેશાય નમઃ | ઇદમર્ઘ્યં ઇદમર્ઘ્યં ઇદમર્ઘ્યં ||

અનેન અર્ઘ્ય પ્રદાનેન ભગવાન સર્વદેવાત્મકઃ સપરિવાર 
સંબ પરમેશ્વરઃ પ્રીયતામ.હ ||

|| ઉપાયન દાનમ ||

સાંબશિવ સ્વરૂપસ્ય બ્રાહ્મણસ્ય ઇતમાસનં | અમીતે ગન્ધાઃ ||
(Give tambulam, dakshina etc with the following mantra)

હિરણ્યગર્ભ ગર્ભસ્તં હેમબીજં વિભાવસોઃ |
અનન્તપુણ્ય ફલતં અતઃ શાન્તિં પ્રયચ્ચ મે ||

ઇદમુપાયનં સદક્શિણાકં સતાંબૂલં સાંબશિવપ્રીતિં કામમાનઃ 
તુભ્યમહં સમ્પ્રતતે ન મમ ||
Perform Salutation

ૐ સમસ્ત લોક સુખિનો ભવન્તુ ||

 | ૐ તત્સત બ્રહ્માર્પણમસ્તુ |
 
By: Kalpesh Dave. 

Shiva Aarti

Shiva Aarti

Shiva 
AartiRecite Lord Shiva Aarti on the auspicious occasion of Mahashivratri to invoke divine blessings of Lord Shiva. For better understanding, meaning of the Shiv Arti has been provided in English along with the verses.

Jai Shiv Onkara Har Shiv Onkara,
Brahma Vishnu Sadashiv Arddhagni Dhara.
Om hara hara Mahaadevaa...

Meaning: Glory to you, O Shiva! Glory to you, O Omkaara! May Brahma, Vishnu and the assembly of other gods, including the great Lord Shiva, relieve me of my afflictions!

Ekanan Chaturanan Panchanan Rajai,
Hansanan Garudasan Vrishvahan Sajai.
Om hara hara Mahaadevaa...

Meaning: Being the Absolute, True being, Consciousness and Bliss, you play the roles of all the three Gods - Brahma, Vishnu and Shiva. As Vishnu, you have but one face, as Brahma four and as Shiva five. They gladden the sight of all who behold them. As Brahma you prefer the back of the swan for your seat, as Vishnu you like to ensconce yourself on the back of Garuda (A large mythological eagle - like bird believed to be the vehicle of Lord Vishnu) and as Shiva you make the sacred bull your conveyance; all these stand ready. O Great Lord, pray rid me of my afflictions!

Do Bhuj Char Chaturbhuj Das Bhuj Te Sohai,
Tinon Roop Nirakhta Tribhuvan Jan Mohai.
Om hara hara Mahaadevaa...

Meaning: As Brahma, you possess two arms, as Vishnu four and as Shiva (Dashabaahu) ten, all of which look matchlessly lovely. No sooner do the inhabitants of the three spheres behold you than they are all enchanted. O great Lord Omkaara, pray rid me of my afflictions.

Akshaymala Vanmala Mundmala Dhari,
Chadan Mrigmad Sohai Bhale Shashi Dhari.
Om hara hara Mahaadevaa...
Meaning: You are, O great Lord Omkaara, wearing a garland of Rudraaksha, another of forest flowers the third of skulls; your forehead, glistening in the moonlight which it holds, is smeared with sandal-paste and musk. Pray rid me of my afflictions.

Shvetambar Pitambar Baghambar Ange,
Sankadik Brahmadik Bhootadik Sange.
Om hara hara Mahaadevaa...
Meaning: O great Lord Omkaara, your body is attired in white and yellow silken clothes and in tiger skin, while in your company are troops of goblins, gods like Brahma and divine seers like Sanaka. Pray rid me of my afflictions.

Kar Men Shreshth Kamandalu Chakra Trishooldharta,
Jagkarta Jagharta Jag Palankarta.
Om hara hara Mahaadevaa...

Meaning: O great Lord Omkaara, you hold akamandalu (the mendicants water-jar) in one of your hands and in another a trident; you bring joy to all, destroy all distress and sustain the whole world. May you rid me of all my afflictions!

Brahma Vishnu Sadashiv Janat Aviveka,
Pranvakshar Ke Madhye Yah Tinon Eka.
Om hara hara Mahaadevaa...

Meaning: The ignorant (unwise and stupid) know Brahma, Vishnu and Shiva as three individual gods, but they are all indistinguishably fused into a single mystic syllable ‘OM’. Pray rid me of my afflictions.

Trigun Shiv Ki Aarti Jo Koi Nar Gave,
Kahat Shivanand Swami Manvanchhit Phal Pave.
Om hara hara Mahaadevaa...

Meaning: Says Swami Shivananda, “He who recites this Arti to the Lord of the three gunas-sattva, rajas and tamas - attains fulfillment of his heart’s desire”. O great Lord Omkaara, may you rid me of my afflictions.

Rudrashtakam - श्रीरुद्राष्टकम्




Rudrashtakam – Eightfold Hymn of praise to please Lord Shiva

श्रीरुद्राष्टकम्

नमामीशमीशान निर्वाणरूपं। विभुं व्यापकं ब्रह्मवेदस्वरूपं।
निजं निर्गुणं निर्विकल्पं निरीहं। चिदाकाशमाकाशवासं भजे हं॥1॥

निराकारमोंकारमूलं तुरीयं। गिरा ग्यान गोतीतमीशं गिरीशं।
करालं महाकाल कालं कृपालं। गुणागार संसारपारं नतो हं॥2॥

तुषाराद्रि संकाश गौरं गम्भीरं। मनोभूत कोटि प्रभा श्री शरीरं।
स्फुरन्मौलि कल्लोलिनी चारु गंगा। लसद्भालबालेन्दु कण्ठे भुजंगा॥3॥

चलत्कुण्डलं भ्रू सुनेत्रं विशालं। प्रसन्नाननं नीलकण्ठं दयालं।
मृगाधीशचर्माम्बरं मुण्डमालं। प्रियं शंकरं सर्वनाथं भजामि॥4॥

प्रचण्डं प्रकृष्टं प्रगल्भं परेशं। अखण्डं अजं भानुकोटिप्रकाशम्।
त्रय: शूल निर्मूलनं शूलपाणिं। भजे हं भवानीपतिं भावगम्यं॥5॥

कलातीत कल्याण कल्पांतकारी। सदासज्जनानन्ददाता पुरारी।
चिदानन्द संदोह मोहापहारी। प्रसीद प्रसीद प्रभो मन्मथारी॥6॥

न यावद् उमानाथ पादारविंदं। भजंतीह लोके परे वा नराणां।
न तावत्सुखं शान्ति सन्तापनाशं। प्रसीद प्रभो सर्वभूताधिवासं॥7॥

न जानामि योगं जपं नैव पूजां। नतो हं सदा सर्वदा शम्भु तुभ्यं।
जराजन्म दु:खौघ तातप्यमानं। प्रभो पाहि आपन्न्मामीश शंभो॥8॥

रुद्राष्टकमिदं प्रोक्तं विप्रेण हरतोषये।
ये पठन्ति नरा भक्तया तेषां शम्भु: प्रसीदति॥

 

 Meaning:

I bow to the Ruler of the Universe, whose very form is Liberation,the omnipotent and all pervading Brahma, manifest as the Vedas. I worship Shiva, shining in his own glory, without physical qualities,Undifferentiated, desireless, all pervading sky of consciousness and wearing the sky itself as His garment. ||1||

I bow to the supreme Lord who is the formless source of “OM” The Self of All, transcending all conditions and states,
Beyond speech, understanding and sense perception, Awe-full, but gracious, the ruler of Kailash, Devourer of Death, the immortal abode of all virtues. ||2||

I worship Shankara, whose form is white as the Himalyan snow, Radiant with the beauty of countless Cupids, Whose head sparkles with the Ganga. With crescent moon adorning his brow and snakes coiling his neck ||3||

The beloved Lord of All, with shimmering pendants hanging from his ears, Beautiful eyebrows and large eyes, Full of Mercy with a cheerful countenance and a blue speck on his throat. ||4||

I worship Shankara, Bhavani’s husband,The fierce, exalted, luminous supreme Lord.Indivisible, unborn and radiant with the glory of a million suns; Who, holding a trident, tears out the root of the three-fold suffering,And who is reached only through Love. ||5||

You who are without parts, ever blessed, The cause of universal destruction at the end of each round of creation, A source of perpetual delight to the pure of heart,Slayer of the demon, Tripura, consciousness and bliss personified,
Dispeller of delusion Have mercy on me, foe of Lust. ||6||

Oh Lord of Uma, so long as you are not worshipped there is no happiness, peace or freedom from suffering in this world or the next. You who dwell in the hearts of all living beings, and in whom all beings have their existence, Have mercy on me, Lord. ||7||

I don’t know yoga, prayer or rituals, But everywhere and at every moment, I bow to you, Shambhu! Protect me my Lord, miserable and afflicted as I am with the sufferings of birth, old-age and death. ||8||

This eightfold hymn of praise was sung by the Brahman to please Shankara. Shambhu will be pleased with whomever heartfully recites it.

 ***

Shiva Rudrashtakam Audio Video